Monday, February 22, 2010

Thoughts on Improving Baptisms

by Jim Elliff

Since water baptism is so important to the churches, I want to put forward a few ideas that may help churches make more of this important symbolic act. What I'm suggesting is in the way of pastoral advice, not doctrine. You can take or leave these ideas, but in my own experience and through information received from many pastors over the years, these suggestions could make this experience much more memorable and effective. Most of these suggestions will apply to those who meet in typical church buildings, but some will apply, or can be adapted, for churches that meet in homes.

1. Consider bringing the congregation forward and as near as reasonable to the baptistery when you baptize. Having the congregation gathered around the water makes the experience that much warmer and less formal. In this way you are getting as close as possible in a building to the original experience of the early church. By turning the lights down you can focus all the attention on the act taking place. This will not work in every situation, but I have practiced it in one form or another like this for many years, even where several hundred people were involved.

2. Print nice invitations for the baptism with the name of the one to be immersed. This can be done with nice card stock even on your own computer. Give several of these to those being baptized so that they can invite their friends and family to the evening. Include a map to the place of baptism. Invite them also to a reception prior to the service during which the meaning of baptism is explained (another way to preach the gospel). You may wish to give an evangelistic book or CD1 to each person who is a guest. Then, during the evening meeting, have the one being baptized read his or her testimony. Preach evangelistically before the baptism. Make the baptism itself the final part of the meeting. Relatives and friends are used to the idea of attending baby sprinklings, so will likely find it appropriate to attend such an event. Many invitations should be passed out. Some churches have seen large numbers of unconverted people attend such a meeting. If your people are warmhearted and accepting (prepare them for this), as well as being sincere and involved in the evening, it will make quite an impression on lost friends and family. With a few being baptized on one night, you might have 20-50 new people attending who will get to hear the gospel.

3. Always include the testimony of the one being baptized. We find it actually better if the convert writes out and reads his/her story of coming to Christ. We tell them to do as good a job writing as possible, and we may even help them work on it. Then, following the baptism and after the testimony has been read, everyone should receive a copy of the testimony on their way out of the building. The new convert should freely distribute these written testimonies to relatives who could not attend and use it generally as an evangelistic tool. We find it helpful to include a printed testimony in evangelistic books that are handed out. Many people are inclined to read someone's story of conversion. It should be no more than one sheet, front and back.

4. If a son or daughter of godly parent(s) is being baptized, allow them to speak about their child's conversion also. It is perfectly alright for them to read their comments if necessary. For instance, it would be very instructive for a godly man to explain some of the concerns of a parent in the years of waiting for a teenage daughter's conversion. Other parents will identify and be challenged.

5. If a father wishes to be in the baptismal pool with a son or daughter, this is possible. I do not prefer having fathers baptize their own children, however. It is permissible, of course, if a local church recognizes such a practice, but in my view it is not advisable. It will put a pressure on less godly individuals to do the same, and this could create embarrassment when pastors feel compelled to draw the line somewhere. It is better to have a pastor (meaning any of the elders) do the baptizing. But it could be a loving and supporting thing for a husband or wife, a father or mother, etc., to stand in (or next to) the baptistry and pray for their family member.

6. If your church is smaller (or even larger, if you can work it out), it is certainly possible to baptize in a location other than the church building. Two of my children were baptized in a swimming pool, and one in a hot tub. I have even baptized in a horse trough! There was nothing unholy or profane about such a practice. In our case, we did not have an alternative anyway. In the early church, pools called miqvehs, often found beside Jewish homes, were sometimes used. And don't forget about ponds or rivers.

7. During the baptism, ask for the church's faithful commitment to the new believer. Perhaps you can have several people pray publicly for the new convert, or the church can verbalize their commitment at that time in some other way. This is all done more easily if the people are gathered at the front.

8. Baptize as often as possible. In my experience it is far better and more biblical to baptize as soon as the leaders know they have a valid convert, that is, at the next possible Sunday evening. Or, if not the very next Sunday evening, as soon as is reasonable. The key is to know that you actually have a convert. In some cases time will need to elapse before this can be known with a reasonable degree of certainty. However, the point is, don't wait forever. In some churches I have been privileged to lead, we would baptize almost every Sunday evening. The more often we baptized, the more often others were inclined to repent of their sins and to be baptized also. Remember that baptism preaches a message! With children, be cautious to make sure you have a true convert. Knowing this is difficult, so waiting in order to ascertain the certainty of a child's conversion is not unwise. In most cases this is best known when they are teenagers and are making clear choices between their peers and Christ. But these are matters for another discussion.2 But once you know for sure, baptize as soon as possible.

9. Since taking the Lord's Supper should be a weekly event (not by command, but NT precedent), consider having both symbols on Sunday evenings. After the exposition of Scripture, dedicate the last period of your meeting to these important matters. We've never had a time problem in our churches when significant things are being done. For us, we don't pass the elements around for the supper, but ask people to come to the table themselves to pick them up. To make things work easier, you might put the elements on more than one table. There are various ways to take the Lord's supper that will have to be addressed in another article sometime. Baptism can immediately follow this. In this way you are celebrating the death and the life we find in Christ. That, to me, is a powerful way to preach without words. As an alternative, you may wish to have the Lord's supper follow the baptism so that the new convert can take his or her first communion with you. This may prove logistically difficult in some settings, however.

10. Finally, let me add that it is important to teach on baptism. This last piece of advice is not necessarily about the evening of the baptism itself, but perhaps some other time in the life of the church. In any case, it will enhance this experience. I've never preached on baptism without some people expressing their need to be baptized-not once! Many people are confused about baptism, though you might assume they understand everything. I once met a lady who was very intelligent and whose husband was the principal of a college. Yet she had some crazy idea that in churches like ours people were lowered into the water on ropes! Others understand the mode, but have no idea of its meaning. Still others were baptized prior to their conversion, which is really no baptism at all. These people will be challenged to do the right thing. Teach on baptism and help your people and guests understand what this symbol is all about.3

Well, this will have to suffice. The point is, don't let baptisms become routine and lifeless. That is totally unnecessary and deadening to the church. Baptism is an exciting and meaningful event, both for the church and the individual. It should be done thoughtfully, worked on carefully, and prayed for diligently.

___________________

1 You may find our Pursuing God, A Seeker's Guide a useful choice. This comes in a book or audio book form. To learn more about this book and order, click here (book) or here (audio book).

2You may wish to order to the FamilyLife Today seven part series called "How Children Come to Faith in Christ." This is a series of interviews of me by Dennis Rainey and Bob LePine. In this series I explain some of my rationale for such a statement. Order from us for a discount by clicking here.

3Read my book, Going Under: Discussions on Baptism for more information that may be used for teaching on the subject, or for giving to new converts. Click here to order at our website.

Wednesday, February 17, 2010

When Anger Gets the Best of You

by Jim Elliff

He came close to murder and I saw it myself!

Looking out my window at the commotion, I watched two angry yard workers yelling at each other. One man got into such a rage that he threw his machete directly at his adversary. Thankfully, he missed. Then, just as the assailant jumped in his truck to escape, the second man slammed a baseball bat against his truck window, shattering it to pieces. The driver burned rubber as he took off. That was all I saw, but it was enough.

Cain did more than that.

It was all over the offering to God. His was rejected while his brother Abel's was received. Was he selfish, keeping the best for himself? Was he competitive toward his brother? Was he trying to bribe God? We don't know the answer fully. All we know is that Abel gave his offering in faith, implying that Cain did not (Heb. 11:4).

This rejection didn't sit well with Cain. Rather than humbling himself and coming to God in repentance, he stewed inside and planned out his revenge. You could see it on his face.

So the Lord said to Cain, "Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it." (Gen. 4:6-7)

Rule over it? It seemed impossible to Cain. So, when he and his brother were in the field, "Cain rose up against his brother and killed him." What was in Cain's heart found its perfect, deadly expression.

"Your brother's blood cries out to Me from the ground," God said as He pronounced judgment on him. Cain was banished from God's blessing. He became "a fugitive and a vagabond," wandering in the land of Nod east of Eden. He lived in fear all his days saying, "Anyone who finds me will kill me." Today he wanders still, in hell.

A fable is told about a rival to an ancient Grecian Olympic victor. It was the custom of the city to make a statue of the winner to acknowledge his strength and prowess. This infuriated the rival athlete. Late one night, after all were asleep, the envious man faced the statue as if he were wrestling the person the statue represented. In anger, he shook it loose from its pedestal. Falling backward the statue in his arms toppled down upon him, crushing him to death. In reality, his own anger killed him.

Unrighteous anger is an awful and dangerous emotion. Have you felt its destruction? It will lead you to actions that you will regret all your life. You will say and do murderous things. If you do not kill your opponent physically, which most often does not happen, you will do so verbally. Anger has destroyed families, wilted relationships, torn apart businesses, contaminated churches, divided nations, and shaped destinies.

John saw anger as a bad sign, indicating a lost condition:

He who says he is in the light, and hates his brother, is in darkness until now. (1 John 2:9)

He who does not love his brother abides in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. (1 John 3:14-15)

He who does not love does not know God, for God is love. (1 John 4:8)

Jesus taught the same:

You have heard that it was said to those of old, "You shall not murder, and whoever murders will be in danger of the judgment." But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. (Matt. 5:21-22)

Paul affirmed it also. See it in various forms in this list:

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. (Gal. 5:19-21)

I've known young people who have tearfully confessed that bitter anger is the main characteristic of their father or mother. Young people also are not exempt. God says such people are in danger of hell. They may be church attenders, even recognized leaders, but what is inside reveals the real person.

"You also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness," Jesus said to some religious leaders (Matt. 23:28).

Remember Cain: his offering rejected, his anger excited, his countenance fallen, God's restoration refused, God's vengeance released, God's judgment rendered. Remember, and come to Christ for life and forgiveness.

Copyright © 2009 Jim Elliff
Permission granted for reproduction in exact form, including web address. All other uses require written permission.

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Monday, February 15, 2010

The Sustainer of Presidents

by Susan Verstraete

In 1789, George Washington addressed the legislators and citizens gathered in New York City to celebrate his installation as the first president of the United States. In this first inaugural address, he said this:

. . . it would be peculiarly improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations, and whose providential aids can supply every human defect, that His benediction may consecrate to the liberties and happiness of the people of the United States. . . . You will join with me, I trust, in thinking that there are none under the influence of which the proceedings of a new and free government can more auspiciously commence.—George Washington, 1789

And apparently, the presidents to follow him would agree. Though we cannot be sure that every president was a true believer (not all of them even claimed to be Christian), nearly all of our presidents have acknowledged the sovereignty of God and asked for His help from the first day of their administrations. Note these excerpts about God from presidential inaugural addresses.

And may that Being who is supreme over all, the Patron of Order, the Fountain of Justice, and the Protector in all ages of the world of virtuous liberty, continue His blessing upon this nation and its Government and give it all possible success and duration consistent with the ends of His providence. —John Adams, 1797

I shall need, too, the favor of that Being in whose hands we are. . . and to whose goodness I ask you to join with me in supplications, that he will so enlighten the minds of your servants, guide their councils, and prosper their measures, that whatsoever they do, shall result in your good, and shall secure to you the peace, friendship, and approbation of all nations. —Thomas Jefferson, 1805

. . . with a firm reliance on the protection of Almighty God, I shall forthwith commence the duties of the high trust to which you have called me. —James Monroe, 1821

. . . and knowing that "except the Lord keep the city the watchman waketh but in vain," with fervent supplications for His favor, to His overruling providence I commit with humble but fearless confidence my own fate and the future destinies of my country.—John Quincy Adams, 1825

Finally, it is my most fervent prayer to that Almighty Being before whom I now stand, and who has kept us in His hands from the infancy of our Republic to the present day, that He will so overrule all my intentions and actions and inspire the hearts of my fellow-citizens that we may be preserved from dangers of all kinds and continue forever a united and happy people. —Andrew Jackson, 1833

So sensibly, fellow-citizens, do these circumstances press themselves upon me that I should not dare to enter upon my path of duty. . . did I not permit myself humbly to hope for the sustaining support of an ever-watchful and beneficent Providence.—Martin Van Buren, 1837

I deem the present occasion sufficiently important and solemn to justify me in expressing to my fellow-citizens a profound reverence . . . to that good Being who has blessed us by the gifts of civil and religious freedom, who watched over and prospered the labors of our fathers and has hitherto preserved to us institutions far exceeding in excellence those of any other people. . . —William Henry Harrison, 1841

In assuming responsibilities so vast I fervently invoke the aid of that Almighty Ruler of the Universe in whose hands are the destinies of nations . . . With a firm reliance upon the wisdom of Omnipotence to sustain and direct me in the path of duty which I am appointed to pursue…—James Knox Polk, 1845

In conclusion I congratulate you, my fellow-citizens, upon the high state of prosperity to which the goodness of Divine Providence has conducted our common country. Let us invoke a continuance of the same protecting care which has led us from small beginnings to the eminence we this day occupy, and let us seek to deserve that continuance. . .—Zachary Taylor, 1849

But let not the foundation of our hope rest upon man's wisdom. . . . It must be felt that there is no national security but in the nation's humble, acknowledged dependence upon God and His overruling providence.—Franklin Pierce, 1853

In entering upon this great office I must humbly invoke the God of our fathers for wisdom and firmness to execute its high and responsible duties in such a manner as to restore harmony and ancient friendship among the people of the several States and to preserve our free institutions throughout many generations. —James Buchanan, 1857

Fondly do we hope — fervently do we pray — that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue. . . as was said three thousand years ago, so still it must be said, "the judgments of the Lord, are true and righteous altogether."—Abraham Lincoln, 1865

Looking for the guidance of that Divine Hand by which the destinies of nations and individuals are shaped. . . Rutherford B. Hayes, 1877

I reverently invoke the support and blessings of Almighty God. —James A. Garfield, 1881

Above all, I know there is a Supreme Being who rules the affairs of men and whose goodness and mercy have always followed the American people, and I know He will not turn from us now if we humbly and reverently seek His powerful aid. —Grover Cleveland, 1893

. . . we may reverently invoke and confidently expect the favor and help of Almighty God—that He will give to me wisdom, strength, and fidelity, and to our people a spirit of fraternity and a love of righteousness and peace. . . —Benjamin Harrison, 1889

Entrusted by the people for a second time with the office of President, I enter upon its administration . . . reverently invoking for my guidance the direction and favor of Almighty God.—William McKinley, 1901

My fellow-citizens, no people on earth have more cause to be thankful than ours, and this is said reverently . . . with gratitude to the Giver of Good who has blessed us with the conditions, which have enabled us to achieve so large a measure of well-being and of happiness.—Theodore Roosevelt, 1905

I invoke the considerate sympathy and support of my fellow-citizens and the aid of the Almighty God in the discharge of my responsible duties. —William Howard Taft, 1909

I pray God I may be given the wisdom and the prudence to do my duty in the true spirit of this great people.—Woodrow Wilson, 1917

I accept my part with single-mindedness of purpose and humility of spirit, and implore the favor and guidance of God in His Heaven. —Warren G. Harding, 1921

She [America] cherishes no purpose save to merit the favor of Almighty God. —Calvin Coolidge, 1925

I assume this trust in the humility of knowledge that only through the guidance of Almighty Providence can I hope to discharge its ever-increasing burdens. —Herbert Hoover, 1929

In this dedication of a Nation we humbly ask the blessing of God. . . . May He guide me in the days to come.—Franklin D. Roosevelt, 1933

The Almighty God has blessed our land in many ways . . . . So we pray to Him now for the vision to see our way clearly—to see the way that leads to a better life for ourselves and for all our fellow men—to the achievement of His will to peace on earth.—Franklin D. Roosevelt, 1945

Steadfast in our faith in the Almighty, we will advance toward a world where man's freedom is secure. . . . With God's help, the future of mankind will be assured in a world of justice, harmony, and peace. —Harry S. Truman, 1949

Almighty God, as we stand here at this moment my future associates in the executive branch of government join me in beseeching that Thou will make full and complete our dedication to the service of the people in this throng, and their fellow citizens everywhere. Give us, we pray, the power to discern clearly right from wrong, and allow all our words and actions to be governed thereby, and by the laws of this land. Especially we pray that our concern shall be for all the people regardless of station, race, or calling. May cooperation be permitted and be the mutual aim of those who, under the concepts of our Constitution, hold to differing political faiths; so that all may work for the good of our beloved country and Thy glory. Amen. —Dwight D. Eisenhower, 1953

. . . I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago. The world is very different now. . . . And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe—the belief that the rights of man come not from the generosity of the state, but from the hand of God. —John F. Kennedy, 1961

For myself, I ask only, in the words of an ancient leader: "Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?"—Lyndon Baines Johnson, 1965

Today, I ask your prayers that in the years ahead I may have God's help in making decisions that are right for America, and I pray for your help so that together we may be worthy of our challenge. . . .Let us go forward from here confident in hope, strong in our faith in one another, sustained by our faith in God who created us, and striving always to serve His purpose. —Richard Milhous Nixon, 1973

I am told that tens of thousands of prayer meetings are being held on this day, and for that I am deeply grateful. We are a nation under God, and I believe God intended for us to be free. It would be fitting and good, I think, if on each Inauguration Day in future years it should be declared a day of prayer. —Ronald Reagan, 1981

And my first act as President is a prayer. . . . Heavenly Father, we bow our heads and thank You for Your love. Accept our thanks for the peace that yields this day and the shared faith that makes its continuance likely. Make us strong to do Your work, willing to heed and hear Your will, and write on our hearts these words: "Use power to help people." For we are given power not to advance our own purposes, nor to make a great show in the world, nor a name. There is but one just use of power, and it is to serve people. Help us to remember it, Lord. Amen. —George Bush, 1989

May God strengthen our hands for the good work ahead, and always, always bless our America. —William J. Clinton, 1997

We are not this story's author, who fills time and eternity with His purpose. Yet His purpose is achieved in our duty, and our duty is fulfilled in service to one another. —George W. Bush, 2001

May God bless you, and may He watch over the United States of America. —George W. Bush, 2005

Copyright © 2008 Susan Verstraete. Permission granted for reproduction in exact form. All other uses require written permission.

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Wednesday, February 3, 2010

First Sermon Jitters: Help for Aspiring Preachers

by Steve Burchett

The first sermon I ever preached was in a little country church close to my childhood home. I think I made three points: 1) Read your Bible. 2) Pray. 3) Tell people about Jesus. After twenty minutes, I had said everything I knew, so I concluded with a prayer and sat down.

Looking back, I realize what a poor job I did. Where did I go wrong? For starters, I just said basic truths but I didn’t really teach Scripture. I made obvious statements, told a few illustrations, and read several different verses to (supposedly) prove my points. Additionally, I was a poor communicator. I spoke in a monotone voice, and most of the time I either looked down at my notes or up at the lights.

But here’s one thing that, by God’s grace, I got right that morning: I tried. I realized I had a responsibility to speak up for God, so I gave it my best. To use a golf analogy, I hit many more hooks and slices than straight shots. In fact, I almost always wandered off into the trees, leaving the people wondering “Where is he going?” Thankfully, I don’t think I hurt anybody with an errant shot. In fact, the “gallery” was quite patient with me, even offering encouraging words as they left. Every teacher of the Bible has to start somewhere, and I’m thankful the pastor of that church gave me the opportunity.

You might be an aspiring preacher who is terribly nervous about the thought of teaching the Bible to a group of people. Perhaps you are a Bible student in a college or seminary preparing to be a pastor, but your opportunity has not yet come. You might be a middle-aged man who has recently sensed that the Lord is prompting you to preach. Whatever your situation, I want to encourage you to give it a try, but perhaps you would benefit from a few tips to make your first experience (and subsequent experiences) go better than mine:

1. Take advantage of less formal teaching opportunities.

I hope you are in a church where learning happens beyond the formal sermon. Perhaps your church has Sunday school or small groups. If so, I’m sure there is an opportunity for dialogue about the Bible in those more casual settings. There’s your chance! I don’t mean that you should all of a sudden stand up in front of everybody and break forth into a forty-minute monologue about the verse or passage at hand. Instead, seek to edify your brothers and sisters by sharing your insights. You may even find out in advance what will be studied, and come prepared to share something that you learned. Speak with zeal, but humbly, seeking to help people. Showing off how much you know is never right (1 Corinthians 8:1).

Where else might you find “less formal teaching opportunities”? The majority of churches are frequently in need of people to fill in and teach the children. This is not an insignificant event—it is vitally important—and kids are often very gracious and patient with teachers. You might find similar grace in a nursing home, prison, and surely in your home during family worship.
Here’s the point: If you desire to teach Scripture, don’t wait around for the pastor’s vacation. He might ask somebody else! Eventually, your opportunity might come, and by teaching in the smaller settings, you will prepare yourself for the bigger venues.

2. Meditate on your text far longer than on commentaries.

Some men are so unsure of their Bible interpretation skills that they too quickly go and look at what others have said about the verse or passage they are to teach. Perhaps they say to themselves, after only a few minutes of gut-wrenching meditation, “Well, I guess I better go see what John MacArthur says. I mean, who am I to say what this passage means?” Who are you? You are a Spirit-indwelt believer who is capable, with some patience and a careful reading of the passage, to understand the Bible without having to be overly dependent upon the gurus of the day.

I only speak from experience, but an easy way to be a dull communicator is to spend too much time reading what others have said about the Bible instead of studying Scripture itself. I agree with J.W. Alexander’s assessment:

If an hour is to be spent, either in reading and collating more of the text, or in reading human comments, surely the former is the way which gives more light. What is acquired in this way also makes a peculiar impression, and is more truly one’s own. It also carries with it a savour of divine authority.[1]

This doesn’t rule out the use of commentaries, but it is a reminder that we have God on our side ready to help us understand what He has spoken.

Prayerfully wrestle with the text. Read it over and over and over. Try to determine the author’s burden, and how he supports what he is saying. And yes, glean insights from others, but your listeners will benefit from your teaching far more if you have personally mined the text for its treasures.

3. Teach one thing, not a bunch of things.

My first sermon was about three things, and I’m guessing most people remembered almost nothing. Wouldn’t it be better to drive home the main point of the passage? The key is to make the heart of your message the point of the text under consideration.[2] Have an outline, but be sure the sub-points and illustrations support the main idea.

Also, beware of preaching the point of the passage without reference to the work of Christ. As you call people to obey, remind them that they must look away from themselves to Christ for the motivation and strength to do what God says (Titus 2:11-14).[3]

Rambling off “proof texts” is usually not helpful. I say “usually” because occasionally you will want to help the people see a theme as it works itself through the Bible, but even then, have the verses ready to quote without expecting the people to turn to several different places in their Bibles. Perhaps you might say something like, “I want to read a few verses to support this idea. You don’t need to turn to these verses.”

A thirty-five minute sermon that makes a single point and drives home two or three principles of application would be far better than a fifty-minute sermon which says too much, lacks coherence and a point, and bores the people for the last fifteen minutes.

4. Amplify your comments with colorful words and helpful illustrations.

Consider the difference between these two statements:
  • Jesus did not spend his first night on earth in a clean place.
  • Jesus did not spend his first night on earth in a sanitary hospital with nurses checking on Him every thirty minutes.
Both say the same thing, but the second sentence is more colorful and potentially memorable. Jesus was the master of teaching this way, frequently using objects and people around Him to illuminate the truth. He spoke of birds when He addressed the necessity of not worrying but seeking first the kingdom of God. He used the imagery of shepherds and sheep to illustrate His relationship to His followers. He compared sheep and goats when speaking of the final judgment. Jesus was not a boring teacher! We should seek to adopt His methods.[4]

What about using quotes in sermons? I’ve looked back over some of my old sermon notes and realized that I occasionally had two or three sizeable quotes within a single sermon. I’m ashamed to say that I have occasionally added a quote not because I thought it really helped the people understand the passage, but because that section in my outline needed to be longer. I’m embarrassed just thinking about it. Beware of pointlessly using quotes to fill in time. Take special care not to use too many quotations (especially longer readings). Your sermon might go too long, and you will certainly put a few people to sleep!

5. Practice out loud what you will say, as you will say it.

There are at least two benefits to this: First, verbalizing your thoughts is a helpful way to work out and even test what you are thinking. Sometimes what seems solid on paper doesn’t communicate as well audibly. Like the Apostle Paul, we should want to communicate the message clearly (Colossians 4:4).

Second, practicing how to say things can make you a better communicator. Some might argue, “I don’t think the Apostle Paul ever went off into a private place and worked on his voice inflection!” Probably not, though we cannot really know for sure. However, there is no sin in working on your physical presentation. You can trust in the power of the gospel and at the same time work on preaching it well.

Somebody once walked in on me preaching through a passage of Scripture in my office, and I was embarrassed! Looking back, I shouldn’t have been, because I was sincerely trying to get the message right in order to benefit the souls of the people I would address later that morning.

6. If you use notes, don’t constantly look at them.

There are different opinions among good men about the amount of notes (if any!) you should have in front of you when you teach, but most agree with this: Engaging the people with eye contact is vital to the communication process. Bryan Chapell writes, “The eyes can spit fire, pour out compassion, and preach Christ in you . . . . No one else talks to them without looking at them—unless to insult them.”[5]

One of the reasons a preacher might look at his notes too much is because he doesn’t want to get the content wrong. That is admirable, and if we could only choose between hearing the truth versus sitting under a dynamic presentation, we should pick the solid content every time. However, with a little bit of preparation, and by renouncing the prideful desire to be seen as a flawless orator, we can give the listeners biblical content in a way that engages them.

7. Avoid imitating your favorite preacher’s style.

The Internet is jam-packed with free downloadable messages from the most recognized preachers of our day. Perhaps you have your favorites, but beware: If you listen to one man often, when you preach you might find yourself not only seeking to imitate his carefulness with Scripture (which is good), but you may also find yourself attempting to sound like him (not good)!

The next time you are in a room full of people where numerous conversations are happening, notice how many different ways people communicate. Some individuals are very animated, while others are calm. God has created each of us as unique individuals with distinct personalities. The same is true in preaching. Each man should use the voice God has given him, and gestures should be natural, not forced and copied from your favorite preacher. The more you preach, the more comfortable you will become in your own skin. Your idiosyncrasies will shine through, and that’s not always a bad thing!

8. Care for the people you will teach before you teach them something.

I once attended a Sunday morning service at a church in Michigan. After hearing the sermon, I remember thinking, “That was okay.” As I was walking out, I met a few people and was struck by some of the comments about the sermon. Not only did the people say the message was helpful, but almost everybody mentioned how much their pastor loved them. He was not a charismatic expositor, but that didn’t matter. He was known for his extravagant love for the church, which caused the people to listen eagerly and gain far more out of the message than a first-time visitor would. I learned a valuable lesson: Average preachers become powerful instruments in God’s hands when they are known for their love.

Granted, your first sermon may be in front of people you have never met before, but we should all strive to be like that “average” preacher in Michigan. We should be able to say with the Apostle Paul, “Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us” (1 Thessalonians 2:8).

Are you known for your love? Do people think of you as a good listener? If you do get to serve your church through your preaching, make sure they remember how you have served them in other ways.

9. Pray.

And I don’t mean right before you preach! That’s a given. I’m talking about being a man who is regularly conversing with the Lord about the passage before him, calling on the Lord for clarity about the text, asking the Lord to write it on his heart, and begging the Lord to grant insight about how to apply it to the people who will receive the teaching.

Jesus, the greatest preacher ever, was a man of prayer (Luke 5:16). We must not be anything less, or else we will be ineffective preachers. J.W. Alexander warns, “Let every preacher despair of delivering that discourse with true, natural, and effective warmth, which he has prepared with leisurely coldness.”[6]

10. Try again.

I hope I’m a better preacher now than when I first preached years ago. I had better be! But I only improved because of taking advantage of subsequent opportunities. I’m so thankful that first congregation was mostly positive toward my efforts, even though I preached a pitiful sermon. Let’s be realistic: Most struggle to preach well at first, and the majority of us will never be invited to speak at a big conference because of our preaching prowess. But that’s okay, because God doesn’t require greatness, just faithfulness (2 Timothy 2:15; 4:1-5).

Keep trying. Work hard to get the content right and the aspects of good communication will probably develop. I say “probably” because there is the possibility that you will consistently struggle in the more formal situations. What then? It might be an indication that your teaching might go better in different settings (Bible studies, counseling, small groups, etc.). Don’t despair, though, because God might have designed you to have a significant impact upon people’s lives one person, or one small group, at a time.

A Final Plea

If you are an aspiring preacher, and the opportunity arrives to open up the Bible and tell people what it says and why it matters for their lives, go for it! If you are a pastor, let me encourage you to give other men in your church the opportunity to teach the Bible. Your willingness to subject the congregation to a beginner may give wings to a life of faithful ministry. Even men who have preached thousands of sermons were given their first opportunity. Pour on the encouragement and see what God does.

[1] J.W. Alexander, Thoughts on Preaching (1865; repr., Carlisle, PA: Banner of Truth, 1988), 38.
[2] For a helpful strategy to arrive at the point of a passage, see Haddon Robinson, Biblical Preaching (Grand Rapids: Baker Book House, 1997), 31-48.
[3] For clear teaching on how to develop Christ-centered sermons, see Bryan Chapell, Christ-centered Preaching: Redeeming the Expository Sermon (Grand Rapids: Baker, 1994), 34-49, 262-312.
[4] For a thorough discussion on the use of illustrations in sermons, see Chapell, Christ-centered Preaching, 162-197.
[5] Christ-centered Preaching, 319.
[6] Thoughts on Preaching, 32.